Dedication on the eve of Srila Prabhupada Disappearance Day

‘Death literacy’ is a must for all who have taken birth. Certainly, we should all enquire and seek out – “What is death? Who actually dies? What happens to us after death? Why do we die? We really do not want to die but why are we forced to?”

Well, if we are not interested or think it is a taboo to talk about it, here is something we need to remind ourselves:

  1. We will all die (leave this body) CERTAINLY!
  2. We DO NOT KNOW when will we die?
  3. Death comes unannounced! So PREPARATION IS A MUST!
  4. We are in charge of our own death individually. Hence, IF WE DON’T PREPARE for our death, WHO ELSE WILL?
  5. We CANNOT BORROW TIME.
  6. We are NOT Young to talk about it. TALK ABOUT IT NOW!
  7. Death is fearful. But only if we follow a SPIRITUAL PATH, can it be fearless!

The best insurance policy against death is, therefore, to prepare our consciousness to face it. To prepare the consciousness, we must go through a conscious spiritual discipline.

Last impressions have lasting influences (ante yä matiù sä gatiù). In the same logic, whatever our consciousness is at the time of death, that will be our destination (yaà yaà väpi smaran bhävaà tyajaty ante kalevaram, taà tam evaiti kaunteya sadä tad-bhäva-bhävitaù). With right consciousness, these impressions at the time of death could well be everlasting.

It does not matter what spiritual path we are following, be it sankhya-yoga (jnana-yoga), astanga-yoga or karma-yoga. All that matters is – “Are we able to remember the Supreme Personality of Godhead” at the time of death? To remember the Supreme Personality of Godhead at the time of death is the highest perfection of human life (etävän säìkhya-yogäbhyäà sva-dharma-pariniñöhayä, janma-läbhaù paraù puàsäm ante näräyaëa-småtiù, Srimad Bhagavatam, 2.1.7).

In other words, whatever path we may profess to follow, the real success of that path is to develop loving devotional service or Bhakti unto the Supreme Personality of Godhead. And this is possible through, the association of pure devotees of the Lord. Association of the devotees of the Lord is the most defining factor which can bring ‘narayana-smrti’ or remembrance of the Supreme Lord.

“This is possible only by the association of a pure devotee, who can give a finishing touch to the transcendental activities of all jïänés, yogés, or karmés, in terms of prescribed duties defined in the scriptures.” (Srila Prabhupada, purport to SB 2.1.7)

If so, then again, we need to ask certain questions:

  1. How do I keep my consciousness in such a way that I remember The Supreme Lord even at the time of death?
  2. If I have lived all my life away from spiritual practice and at the time of death, somehow or the other if I am able to chant the holy names, will I still have a chance?
  3. What if my death is accidental?
  4. Can I afford to plan my death at all?
  5. I am a commoner and not a well-known person. How can I get the association of devotees at the time of death?

His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, our beloved Founder-Acharya, gave a clear directive about his plans to leave this mortal world. More than once did Srila Prabhupada remark to his servants, “If I become sick, do not take me to the hospital. Simply let me chant Hare Krishna and die.”

In Srila Prabhupada’s “Last Lesson”, we get a clear direction of how could one wish to leave this body.

  1. It should be without Aggressive Medical Interventions (typically that which happens in a hospital)
  2. It should be amidst Vaisnavas chanting, hearing and remembering the Supreme Lord

Srila Prabhupada also showed that one should desire to leave the body in holy dham such as Vrindavan, but also mentioned that while in the battlefield (of preaching) one could leave the body anywhere, it does not matter as long the consciousness is in the right spirit of remembering the Supreme Personality of Godhead, Sri Krishna.

To keep the consciousness surcharged with the remembrance of the Supreme Lord even at the time of death two things are prescribed:

  1. To hear and chant about the Supreme Lord constantly.
  2. To be in the association of devotees who are similarly engaged in hearing and chanting about the Supreme Lord (bhagavad acalo bhävo yad bhägavata saìgataù).

The first point depends upon our sincerity in spiritual emancipation. The second one needs organization. To organize “bhägavata saìgataù” at the time of death for those at the End stage of Life, a team of devotees have come together to launch “Vishnudutas, Partnering for Eternal Life”.

In his last letter, His Holiness Bhakti Tirtha Maharaja wrote: “We are all spiritual warriors, who are blessed by the best, and we have a duty to reach out more to help each other to pass their test”!

This statement is indeed a great inspiration to organize such a service as End of Life Care for those at the end stage of life.

Many wonderful efforts have been undertaken by very senior Vaisnavas in this regard. Few prominent efforts that must be mentioned are Bhaktivedanta Hospice Center, Bhaktivedanta Hospital and Vedic Care Charitable Trust if not more.

“Vishnudutas”, is yet another effort in support of this movement, however, just focused on facilitating chanting the holy names of the Lord at the end stage of life.

The “Vishnudutas” plan is to have a two-pronged approach to cater to all those in need. The first approach is to enrol as many volunteers all over the world as possible. A Vishnudutas Volunteers Network (VVN) is envisioned to create a web of volunteers to be always available at the beck and call of those in need. The second approach is to create few if not many, the dedicated sankirtana teams termed as Vishnudutas who can spend 24×7 beside those at the end stage of life. Both dedicated teams of Vishnudutas, as well as Vishnuduta Volunteers, will be trained in End of Life Care.

Kindly visit: www.vishnudutas.com for more information. Enrol to become a Vishnudutas Volunteer at www.vishnudutas.com/vvn

If we have lived all our life away from spiritual practice and at the time of death, somehow or the other if we are able to chant the holy names, will we still have a chance to make it? Yes, this is possible by the mercy of the Supreme Lord. We see this in the life of one Ajamila who led a very sinful life and at the end of his life called out his beloved son named “Narayana”. Although he uttered the holy name “Narayana” unintentionally, still the Supreme Lord was so merciful to consider it as devotional service and awarded Ajamila a second chance.

säìketyaà pärihäsyaà vä stobhaà helanam eva vä vaikuëöha-näma-grahaëam açeñägha-haraà viduù

“One who chants the holy name of the Lord is immediately freed from the reactions of unlimited sins, even if he chants indirectly [to indicate something else], jokingly, for musical entertainment, or even neglectfully. This is accepted by all the learned scholars of the scriptures.” (SB 6.2.14)

Hence, even if death is accidental and even if there is a micro-fraction of a second, the utterance of the holy names and remembrance of the Supreme Lord is possible. This is more so amidst Vaisnavas who can give the perfect finishing touch.

May every soul leave their bodies with chanting the holy names of the Lord,

“Hare Krsna Hare Krsna, Krsna Krsna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare”